Happy Birthday this guy

Image result for david attenborough

I am quite literally from another age, I was born during the Holocene – the 12,000 year period of climatic stability that allowed humans to settle, farm, and create civilisations. That led to trade in ideas and goods, and made us the globally connected species we are today.

That stability allowed businesses to grow, nations to co-operate and people to share ideas. In the space of my lifetime, all that has changed. The Holocene has ended. The Garden of Eden is no more. We have changed the world so much that scientists say we are in a new geological age: the Anthropocene, the age of humans.” … David Attenborough

 

Human Habitat; by Alison Hawthorne Deming

Some did not want to alter the design
when the failure message
said massive problem with oxygen.
Some wanted to live full tilt with risk.

By then we were too weak for daily chores:
feeding chickens, hoeing yams,
calibrating pH this and N2 that . . .
felt like halfway summiting Everest.

We didn’t expect the honeybees
to die. Glass blocked the long-wave
light that guides them.
Farm soil too rich in microbes

concrete too fresh ate the oxygen.
We had pressure problems,
recalibrating the sniffer. Bone tired
I reread Aristotle by waning light.

Being is either actual or potential.
The actual is prior to substance.
Man prior to boy, human prior to seed,
Hermes prior to chisel hitting wood.

I leafed through Turner’s England,
left the book open at Stonehenge.
A shepherd struck by lightning lies dead,
dog howling, several sheep down too.

The painter gave gigantic proportion
to sulphurous god rimmed clouds
lightning slashing indigo sky
while close at hand lie fallen stones

dead religion, pages dusty
brown leaf shards gathering
in the gutter yet I cannot turn the page
wondering what I am and when

in the story of life my life is taking place.
Now what. No shepherd. No cathedral.
How is it then that I read love
in pages that lie open before me?

Farming and female disempowerment

Mart

Go to any cattle mart anywhere in the world and count the % of women.  Our media is great at challenging gender inequality in CEO’s of public companies or at senior levels in Politics and the Civil Service.  But does anyone ever ask why there are so few women in marts?

In pre-farming societies there was very little inequality.  Studies of bones in hunter gatherer communities show that the tribe shared resources and either all starved or nobody starved.  The role of women in “primitive” societies was defined differently to the role of men, but not in a way that deprived women.  Women tended to be the owners of the home, even if the home was simply a tepee on the American Great Plains.  She owned the equipment that made the home comfortable, the bedding, the cooking utensils etc.  A woman could divorce her husband simply by tossing him and his possessions out of her home.

So why did the arrival of farming change the status and the role of women so dramatically.  Why did farming result in societies where women live in purdah?  Why did women end up becoming chattels, basically another form of property or livestock owned by the man?

I propose the following theory as one major influence:  The power to trade.

In primitive hunter gatherer societies each tribe basically had fairly similar means of production and end outputs.  A hunter knapped flint, made a spear, killed a deer, ate the meat, wore the skin.  There were some products that could be traded such as metals, salt etc which some tribes were better at producing.  These trades tended to happen at large summer gatherings of tribes where everyone, man and woman alike could trade.

With the arrival of farming the nature of trade changed.  Regular trade became a vital component of successful farming.  A wheat farmer did not “live on bread alone”.  The farm produced a surplus in certain foods and traded this surplus for specialty goods produced by experts.  The basis of civilization is the ability to specialize.

With a constant demand for trading somebody had to adopt the role of the trader on the farm.  In primitive tribal societies if you sent a woman to another tribe there was a risk she would not return.   You could send an older woman, beyond child bearing age, but in primitive societies they were few and far between, and way too valuable to risk.  So you send a man.  Every move is a risk, he may be robbed, or killed, or both.  Tribes eventually settled for sending men to trade their goods.  The loss of a single man is a lesser problem for a tribe than the loss of a women who can produce children.  The future viability of a tribe derives from production of children.

So men became traders.  They developed the skills of going out into the wide world, negotiating prices, exchanging goods, learning new languages, developing accounting and recording systems etc etc.

Traders developed mathematics and writing systems.  These skills developed into formal religious institutions which observed the weather, climate, movements of animals, seasons and led to the development of calendars which dictated the correct times to plant and harvest.

When trading was defined as an activity for men it was given to them because of the danger of the job.  Nobody could have predicted the benefits trade would bring to the power of the individual.  Men rose in status at the expense of women.  Understanding the value of assets from a trade perspective they moved to take ownership of the assets of the tribe, the livestock, the land and eventually the home itself.

In some societies the home remains the property of the woman.  Greek families are an example of this, where the boys must work to provide their sisters with their own homes before they can marry.

If you want to see equality in society you need to see equality in the Cattle Mart, and we are a long way away from that day.