Visions of War

Yesterday the USA dropped the largest ever non-nuclear weapon ever used, the GBU-43/B.  They dropped this massive piece of ordnance in a cave system in Afghanistan, near the border with Pakistan.  The stated intent was to deny a system of caves and tunnels to ISIS fighters.  A truer intention is Donald Trump flexing his muscles for the Russians and the Chinese to show he is a serious military threat.  But that too is secondary, because his primary audience is the American people.  I’m sure the people of the USA feel a little bit safer today knowing that several miles of caves in Afghanistan have been destroyed.  (That last sentence is called sarcasm)

Today I have three images for you, all stolen from the Guardian photos of the day.  Image 1 is of US troops marching in step at a NATO rally in Poland.  Hey Mr Putin, look at those gung ho young American boys, marching in neat lines.  We have big bombs too.  Boo Yah!

BooYah

The second photograph is from further east, in the city of Mosul, Iraq.  The smart uniforms and the neat lines of troops give way to the true face of war.  A man pushing his daughter through a blasted landscape in a wheelchair.  It is pathetic.  As you sit down to your Easter Sunday dinner spare a thought for what awaits this family on their table.  What did he do to deserve this fate?

Al-Abar

The final image is of a pretty girl taking a selfie in a field of flowers.  It could almost be in Holland, with the bright blossoms in neat lines, except for the fact that the girl in question has a machine gun on her back.  Nir Yitzhak is a kibbutz on the border of Israel with the Gaza strip.  If ever there was an image of the absurdity of war this is it.  Page down to a war poem by Yeats!

Nir Yitzhak

On being asked for a War Poem : By William Butler Yeats

I think it better that in times like these
A poet’s mouth be silent, for in truth
We have no gift to set a statesman right;

He has had enough of meddling who can please
A young girl in the indolence of her youth,
Or an old man upon a winter’s night.

 

 

 

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The Temple Mount

Tiling

I have always been interested in the history of the Temple Mount in Jerusalem.  Why is there a mosque sitting on the site most sacred to the Jewish religion?

The Al Aqsa mosque sits upon a rocky outcropping at the centre of the temple mount.  This is alleged to be the rock where Abraham was ordered to sacrifice his son by Jehovah.  When he demonstrated his obedience God stayed his hand, so the dogma goes.

I have my own ideas on this.  I believe that Abraham was an intelligent Rabbi and spiritual leader of his people.  He figured out that you did not have to kill people to worship God.  For me the lesson here is “Don’t kill children, you can substitute them with a Goat or a Lamb, or a Dove, or a Fatted Calf.”

Abraham is important because he is a father to three religions, Judaism, Christianity and Islam.  All three lay claim to his legacy.

The rock on the temple mount became the central focus of the Jewish religion.  At some time around 832 BCE Solomon is held to have constructed the First Temple.  However there is no archaeological record for this construction.  This temple was allegedly destroyed by Nebuchadnezzar after the siege of Jerusalem in 589-587 BCE.  The Jews were clearly a problem for the Babylonians who felt it necessary to exile the leadership to their capital where they could monitor them.

In 538 BCE Cyrus the Great allowed the Jewish leaders to return to the city of Jerusalem.  They immediately set about re-establishing the temple, but not without opposition from others in the area.  Some form of Jewish Temple existed on Mount Zion until the Hellenistic Period.

Following the conquest of the east by Alexander the Great, and the division of his empire, Judea became a pressure point between the Ptolemaic Egyptian lands and the Seleucid lands.  In 167 BCE Antiochus III drove out the Egyptians under Ptolemy V.  The Seleucids clearly saw the Jews as loyal to the Ptolemies and set about reducing their power base.  The temple was looted, services were stopped and the buildings were dedicated to Zeus.  Judaism was effectively outlawed.

In 160 BCE following the revolt of the Maccabees the Temple site was again back in Jewish hands and was cleansed and re-dedicated.

Between 20 and 18 BCE the temple was totally rebuilt by Herod the Great, a client king of the Roman Empire.  This is the Temple where the Christian Jesus is alleged to have overturned the tables of the moneychangers.

The temple was the centre of Sadducee control of Judaism.  Jesus was from a Pharisee sect and did not hold that worship needed to be tied to a particular pile of stones.  The money changing incident was a demonstration of belief by Jesus.  Abraham said “don’t kill children – kill animals instead” and Jesus said “don’t kill animals – the simple act of breaking your daily bread can be worship of God”.

This is not a message designed to sit well with the Sadducees, who made a profit on every sacrificial animal sold on the temple mount, and who also made a fortune on the Currency Exchange market when the rural hicks found that their silver was no good in the temple.  They had to buy “Temple Silver” to purchase their sacrifice.  No wonder the Sadducees had a problem with Jesus!  He was threatening their entire economic foundation.

Ignoring the economics and religious dogma, the Jews were not comfortable citizens of the Roman Empire, and rose up in rebellion (notice a pattern here?).  The “Great Revolt” lasted from 66-70 CE.

The Roman Emperor Vespasian sent in his son Titus, who besieged Rome in 70 CE, punished the population and burned the temple to the ground.  The destruction of the temple removed the power base from the sects that were centralised there.  In this power vacuum the new “Christian“  religion was able to prosper.

The subsequent Bar-Kokhba revolt in 132-136 CE sealed the fate of the Temple Jews, who were massacred by Hadrian’s troops in large numbers.   It also firmly established the distance between Judaism and Christianity.  Following the revolt both Sects were barred from Jerusalem.

By this time the Christians had already established Golgotha as their primary site of worship.  There is no doubt that the Jews would have had issues with Christian worship on the Temple Mount, despite their common link to Abraham.

The Christians therefore opted to venerate the site of Christ’s death and the associated tomb.  When Hadrian expelled the Jews and Christians from the city he had a temple dedicated to Venus constructed on the Christian site, presumably to remove their power base.

From here we roll forward to the construction of the Church of the Holy Sepulchre on Golgotha.  In 325/326 CE Constantine the Great began construction of two interlinked churches over the tomb and the peak the hill of Calvary.  This firmly established the Christian centre of Jerusalem as separate to the Jewish site.

Under Byzantine rule the Jews and Samaritans faced increasing persecution which led to a number of Jewish and Samaritan revolts.  The final revolt occurred when the Jews sided with the invading Sassanid Empire against the Byzantines.  In 602 CE under Sassanid occupation the Jews re-established control over Jerusalem for a short time, but the Sassanids ended up siding with the majority Christian population by 617.

The Jews then played the other side of the coin and supported the reconquest of Jerusalem by the Byzantines under Heraclius in 630 CE.  There were attempts by the Jews to re-establish a temple on Mount Zion during the Sassanid occupation and during the subsequent Byzantine re-occupation, but they were torn down and the site was left as a ruin.  It seems no ruler wanted to see the rise of a new Jewish power base.

So it was when Umar led the victorious Islamic armies into Jerusalem in 638 CE.  By agreement with the Christian Bishop his entry was a peaceful one.  Umar was invited to pray at the Holy Sepulchre.  He declined on the basis that Muslims might subsequently claim it as a Mosque, and invalidate his promise to protect Christian interests.  Instead he had the Temple mount cleared, and constructed a wooden mosque on the site.

Umar found a prime piece of real estate in Jerusalem, at the heart of the city, good location, nice views and absent of a formal place of worship.  So he took it over.

Subsequently the Ummah defined the site as “The Furthest Mosque” (al-Masjid al Aqsa), revealed to Muhammed on his mystical night journey undertaken in 621 CE.  This cemented the al-Aqsa Mosque  as the third holiest site in the Islamic world.

Over the years Caliphs improved the mosque.  It was destroyed by an earthquake in 746 and rebuilt.  It was destroyed by another earthquake in 1033 (a religious Jew might take this as a sign).  The current mosque largely dates from the 1035 reconstruction.

Under Crusader rule of Jerusalem from 1099 to 1187 the Al Aqsa was used as a palace.  It was restored as a mosque by Saladin and has remained as such to the present day.

During the six day war in 1967 when the Israeli forces gained control of the old city of Jerusalem they secured Jewish access to the Western Wall.  There were suggestions from some hawks that only a few sticks of dynamite stood between the Jews and their ancient site of worship.  But cooler heads prevailed on that day.

Armegeddon

Thutmoses

Har Megiddo or Tel Megiddo are names for the Megiddo city mound.  Har Megiddo gave us the word Armageddon, the supposed site of the end of world battle from the book of Revelations in the Bible.

A Tell or Tel, is the usual name for the structure.  What looks like a natural hill is in fact the remains of human occupation.  A town is built on the plain using mud brick.  Over time the bricks crumble and new houses are built on top of the old ones.  After centuries of occupation the town rises above the plain.

Megiddo was the site of the first reliably recorded battle in history on this day in 1457 BCE.  The Egyptians, led by Pharaoh Thutmose III defeated the Canaanite army led by the King of Kadesh.

It is the first battle to record a casualty list.  The first recorded use of the compound bow.  And the first recorded battle in the area that has recorded the greatest density of battles of any place in the world.

The land between the Jordan River and the Mediterranean Sea and from Antioch in the North to the Sinai and Aqaba in the South.  This narrow corridor is the primary highway for land movements between Africa, Europe and Asia.  Anyone controlling this land can benefit from imports, exports and innovations of three continents.  They can strategically control access from continent to continent.

Amenhotep fought campaigns here.  The Israelites fought the Canaanites.  Ramses the Great fought the Hittites here in the huge chariot battle of Kadesh.  The Egyptians sacked Jerusalem in the reigns of Pharaoh Sheshonk and King Rehoboam.  Nebuchadnezzar of Babylon besieged Jerusalem.  Alexander the Great besieged Tyre.  The Seleucids fought an elephant and phalanx battle against the Ptolomies at Raphia in the modern Gaza strip.  The Maccabees fought the Seleucids.

The Romans fought there, including emperors Augustus, Tiberius, Vespasian and Titus.  The Arabs drove out the Byzantines.  The Crusaders drove out the Arabs.  The Mamelukes drove out the Crusaders.  Napoleon fought the Mamelukes here.  Then the Turks drove out the Mamelukes.  The British drove out the Turks in World War 1.  They fought the Vichy French in World War 2.  The Israelis then drove out the British.  The Egyptians, the Syrians, the Jordanians, the Palestinians, the Iranians, the Iraqis and the Lebanese have all tried to drive out the Israelis.  They fought the war of 1948.  Then the British and the French invaded Suez.  This was followed by the six day war, the Yom Kippur war, the South Lebanon war, the Intifada, the second Intifada.

If you Google the name of a town in this area of the world with the words “Battle of” in front of it, Google will ask “Which Battle?”

The battles I have mentioned here are only the really famous ones.  There are many, many more.  Armageddon indeed!

March on!

February draws to a close, and with it goes the Winter.  March.  An aptly named month, accidental though its meaning is.  March is in fact named for the Roman god of War, Mars.  But war is all about marching, and March give momentum to the year.  A time of growth.  The darkness is already receding and the days grow longer.  The crocus’ and daffodils are bursting forth and the grass is beginning to grow.  Better get the lawn mower out!

A lot to do today, so I won’ dwell long.  I need a car charger for my  iPhone.  My daughter needs material to make a cushion, we need to visit an ailing grandfather, the grass must be cut, and rugby matches must be played.  Amongst all that which is most important?  Allow me to give you a clue…

De profundis clamavi ad te, Domine;
Domine, exaudi vocem meam. Fiant aures tuæ intendentes
in vocem deprecationis meæ.
Si iniquitates observaveris, Domine, Domine, quis sustinebit?
Quia apud te propitiatio est; et propter legem tuam sustinui te, Domine.
Sustinuit anima mea in verbo ejus:
Speravit anima mea in Domino.
A custodia matutina usque ad noctem, speret Israël in Domino.
Quia apud Dominum misericordia, et copiosa apud eum redemptio.
Et ipse redimet Israël ex omnibus iniquitatibus ejus.